RAMSES II THE GREAT

RAMSES II THE GREAT (REIGNED 1279-1213 B.C.)

Third king of the 19th dynasty of Egypt, whose reign (1279-13 BC) was the second longest in Egyptian history. In addition to his wars with the Hittites and Libyans, he is known for his extensive building programs and for the many colossal statues of him found all over Egypt.

Background and early years of reign.

Ramses' family, of nonroyal origin, came to power some decades after the reign of the religious reformer, Akhenaton (Amenhotep IV, 1353-36 BC), and set about restoring Egyptian power in Asia, which had declined under Akhenaton and his successor, Tutankhamen. Ramses' father, Seti I, subdued a number of rebellious princes inPalestine and southern Syria and waged war on the Hittites of Anatolia in order to recover those
provinces in the north that during the recent troubles had passed from Egyptian to Hittite control. Seti achieved some success against the Hittites at first, but his gains were only temporary, for at the end of his reign the enemy was firmly established at Kadesh, on the Orontes River, a strong fortress defended by the river, which became the key to their southern frontier.

During his reign Seti gave the crown prince Ramses, the future Ramses II, a special status as regent. Seti provided him with a kingly household and harem, and the young prince accompanied his father on his campaigns, so that when he came to sole rule he had already had experience of kingship and of war. It is noteworthy that Ramses was designated as successor at an unusually early age, as if to ensure that he would in fact succeed to the throne. He ranked as a captain of the army while still only 10 years old; at that age his rank must surely have been honorific, though he may well have been receiving military training.

Because his family's home was in the Nile delta and in order to have a convenient base for campaigns in Asia, Ramses built for himself a full-scale residence city called Pi-Ramesse (House of Ramses; biblical Raamses), which was famous for its beautiful layout, with gardens, orchards, and pleasant waters. Each of its four quarters had its own presiding deity: Amon in the west, Seth in the south, the royal cobra goddess, Buto (Wadjet), in the north, and, significantly, the Syrian goddess Astarte in the east. A vogue for Asian deities had grown up in Egypt, and Ramses himself had distinct leanings in that direction.

The first public act of Ramses after his accession to sole rule was to visit Thebes, the southern capital, for the great religious festival of Opet, when the god Amon of Karnak made a state visit in his ceremonial barge to the temple of Luxor. When returning to his home in the north, the king broke his journey at Abydos to worship Osiris and to arrange for the resumption of work on the great temple founded there by his father, which had been interrupted by the old king's death. He also took the opportunity to appoint as the new high priest of Amon at Thebes a man named Nebwenenef, high priest of Anhur at nearby Thinis.

Military exploits

It seems that, apart from his extensive building activities and his famous residence city, Ramses' reputation as a great king in the eyes of his subjects rested largely on his fame as a soldier.

In the fourth year of his reign, he led an army north to recover the lost provinces his father had been unable to conquer permanently. The first expedition was to subdue rebellious local dynasts in southern Syria, to ensure a secure springboard for further advances. He halted at the Nahr al-Kalb near Beirut, where he set up an inscription to record the events of the campaign; today nothing remains of it except his name and the date; all the rest has weathered away.

The next year the main expedition set out. Its objective was the Hittite stronghold at Kadesh. Following the coastal road through Palestine and Lebanon, the army halted on reaching the south of the land of Amor, perhaps in the neighbourhood of Tripolis. Here Ramses detached a special task force, the duty of which seems to have been to secure the seaport of Simyra and thence to march up the valley of the Eleutherus River (Nahr el-Kebir) to rejoin the main army at Kadesh. The main force then resumed its march to the River Orontes, the army being organized in four divisions of chariotry and infantry, each consisting of perhaps 5,000 men.

Crossing the river from east to west at the ford of Shabtuna, about eight miles from Kadesh, the army passed through a wood to emerge on the plain in front of the city. Two captured Hittite spies gave Ramses the false information that the main Hittite army was at Aleppo, some distance to the north, so that it appeared to the king as if he had only the garrison of Kadesh to deal with. It was not until the army had begun to arrive at the camping site before Kadesh that Ramses learned that the main Hittite army was in fact concealed behind the city. Ramses at once sent off messengers to hasten the remainder of his forces, but before any further action could be taken, the Hittites struck with a force of 2,500 chariots, with three men to a chariot as against the Egyptian two. The leading Egyptian divisions, taken entirely by surprise, broke and fled in disorder, leaving Ramses and his small corps of household chariotry entirely surrounded by the enemy and fighting desperately.

Fortunately for the king, at the crisis of the battle, the Simyra task force appeared on the scene to make its junction with the main army and thus saved the situation. The result of the battle was a tactical victory for the Egyptians, in that they remained masters of the stricken field, but a strategic defeat in that they did not and could not take Kadesh. Neither army was in a fit state to continue action the next day, so an armistice was agreed and the Egyptians returned home. This battle is one of the very few from pharaonic times of which there are real details, and that is because of the king's pride in his stand against great odds; pictures and accounts of the campaign, both an official record and a long poem on the subject, were carved on temple walls in Egypt and Nubia, and the poem is also extant on papyrus.

The failure to capture Kadesh had repercussions on Egyptian prestige abroad, and some of the petty states of South Syria and northern Palestine under Egyptian suzerainty rebelled, so that Ramses had to strengthen the northern edge of Egypt's Asiatic realm before again challenging the Hittites. In the eighth or ninth year of his reign, he took a number of towns in Galilee and Amor, and the next year he was again on the Nahr al-Kalb. It may have been in the 10th year that he broke through the Hittite defenses and conquered Katna and Tunip—where, in a surprise attack by the Hittites, he went into battle without his armour—and held them long enough for a statue of himself as overlord to be erected in Tunip. In a further advance he invaded Kode, perhaps the region between Alexandretta and Carchemish. Nevertheless, like his father before him, he found that he could not permanently hold territory so far from base against continual Hittite pressure, and, after 16 years of intermittent hostilities, a treaty of peace was concluded in 1258 BC, as between equal great powers, and its provisions were reciprocal.

The wars once over, the two nations established friendly ties. Letters on diplomatic matters were regularly exchanged; in 1245 Ramses contracted a marriage with the eldest daughter of the Hittite king, and it is possible that at a later date he married a second Hittite princess. Apart from the struggle against the Hittites, there were punitive expeditions against Edom, Moab, and Negeb and a more serious war against the Libyans, who were constantly trying to invade and settle in the delta; it is probable that Ramses took a personal part in the Libyan war but not in the minor expeditions. The latter part of the reign seems to have been free from wars.

Prosperity during his reign

One measure of Egypt's prosperity is the amount of temple building the kings could afford to carry out, and on that basis the reign of Ramses II is the most notable in Egyptian history, even making allowance for its great length. It was that, combined with his prowess in war as depicted in the temples, that led the Egyptologists of the 19th century to dub him "the Great," and that, in effect, is how his subjects and posterity viewed him; to them he was the king par excellence. Nine kings of the 20th dynasty called themselves by his name; even in the period of decline that followed, it was an honour to be able to claim descent from him, and his subjects called him by the affectionate abbreviation Sese.

In Egypt he completed the great hypostyle hall at Karnak (Thebes) and continued work on the temple built by Seti I at Abydos, both of which were left incomplete at the latter's death. Ramses also completed his father's funerary temple on the west bank of the Nile at Luxor (Thebes) and built one for himself, which is now known as the Ramesseum. At Abydos he built a temple of his own not far from that of his father; there were also the four major temples in his residence city, not to mention lesser shrines.

In Nubia (Nilotic Sudan) he constructed no fewer than six temples, of which the two carved out of a cliffside at Abu Simbel, with their four colossal statues of the king, are the most magnificent and the best known. The larger of the two was begun under Seti I but was largely executed by Ramses, while the other was entirely due to Ramses. In the Wadi Tumilat, one of the eastern entries into Egypt, he built the town of Per-Atum (biblical Pithom), which the Bible calls a store city (Exodus 1:11) but which probably was a fortified frontier town and customs station. In fact, there can have been few sites of any importance that originally did not exhibit at least the name of Ramses, for, apart from his own work, he did not hesitate to inscribe it on the monuments of his predecessors. In addition to the construction of Pi-Ramesse and Pithom, his most notable secular work, so far as is known, included the sinking of a well in the eastern desert on the route to the Nubian gold mines.

Of Ramses' personal life virtually nothing is known. His first and perhaps favourite queen was Nefertari; the fact that, at Abu Simbel, the smaller temple was dedicated to her and to the goddess of love points to real affection between them. She seems to have died comparatively early in the reign, and her fine tomb in the Valley of the Tombs of the Queens at Thebes is well known. Other queens whose names are preserved were Isinofre, who bore the king four sons, among whom was Ramses' eventual successor, Merneptah; Merytamun; and Matnefrure, the Hittite princess. In addition to the official queen or queens, the king, as was customary, possessed a large harem, and he took pride in his great family of well over 100 children. The best portrait of Ramses II is a fine statue of him as a young man, now in the Turin museum; his mummy, preserved in a mausoleum at Cairo, is that of a very old man with a long narrow face, prominent nose, and massive jaw.

The reign of Ramses II marks the last peak of Egypt's imperial power. After his death Egypt was forced on the defensive but managed to maintain its suzerainty over Palestine and the adjacent territories until the later part of the 20th dynasty, when, under the weak kings who followed Ramses III, internal decay ended its power beyond its borders. Ramses II must have been a good soldier, despite the fiasco of Kadesh, or else he would not have been able to penetrate so far into the Hittite Empire as he did in the following years; he appears to have been a competent administrator, since the country was prosperous, and he was certainly a popular king. Some of his fame, however, must surely be put down to his flair for publicity: his name and the record of his feats on the field of battle were found everywhere in Egypt and Nubia. It is easy to see why, in the eyes both of his subjects and of later generations, he was looked on as a model of what a king should be. (Encyclopaedia Britannica Article